by Gregory Reid
Tragically, young Christians are perhaps the biggest target of Satan. The emerging church got the ball rolling and convinced millions of church-going young people that their parents way of seeing Christianity was old fashioned, colonial, and ineffective. And emerging church leaders had the perfect tool to get a hold of the minds of the youth—meditation. It started back in the late nineties and is in full swing today. A 2013 book titled, God in My Everything: How an Ancient Rhythm Helps Busy People Enjoy God by Canadian pastor Ken Shigematsu, is being used in Christian youth groups. According to the publisher, Zondervan, the book “draws on both eastern and western perspectives in writing and speaking.”14 Those are buzzwords for introducing a mixing of eastern religion thought processes with Christianity. The book is packed with quotes by and references to numerous mystics such as Thomas Merton and Basil Pennington. Catholic priest and panentheist Richard Rohr is a major advocate for mystical prayer. He said in an interview that his publisher told him his biggest audience is young evangelical men!15 Are Christian leaders and pastors shocked that their young people are being taught by mystics, panentheists, universalists, etc? Apparently not.
All of this is producing Christian minds that are malleable, soft, undiscerning, half-drugged, feeling good, and completely open to the power of suggestion from . . . whoever, and whatever. That is what eastern meditation techniques do. You empty your mind, “turn off distractions,” enter your “sacred space,” and accept that whatever comes must be good and right and from God.
The High Price of Having Our Ears Tickled
The church has become an entity seeking to have her ears tickled. Christians are seeking to feel better about their painful lives. Seeking to be successful, happy, and prosperous. What is it you seek? Step right up folks . . . we’ve got everything for you right now.
Everything except the whole truth of the Word of God, the way of the Cross, the power of the blood to save and heal and forgive, the altar of God where we come to be broken and changed, healed, and set free…
Source: Lighthouse Trails